Faith in Science
I was listening to an interview with radio talk show host Michael Krasny. Among other things, he talks about his interview with James Watson and Edward Wilson, which he writes about in his new book (Off Mike: A Memoir of Talk Radio and Literary Life). He recalls both saying that they have little concern over the risk of genetic tinkering (whether it be recombinant DNA or genetically modified food). Krasny puts this down to both men's "faith in science".
I found this interesting. Both of these researchers have a great deal of faith in their scientific work. They have worked so long in their area that they have developed not blind faith, but realized knowledge. Based on their life-long study of genetics they have firm unshakable faith that genetic engineering is both safe and useful. As a result, when they speak, they do so with such confidence that people are impressed: "oh, these people know what they are talking about. I feel I can surrender to such powerful gurus..."
Now, we can argue about whether or not genetics will save or destroy the world. However, it strikes me as ironic that these great men of science are gloried for the exact same thing great religious leaders are gloried for, namely, their firm conviction.
Of course, scientists would have us believe that all religionists are sentimental quacks, who blindly believe in some flying spaghetti monster, without any real evidence to back it up. However, this attitude is just plain wrong. It comes from a lack of knowledge.
Any bona-fide spiritual science, such as Krishna consciousness, is the "perfection of religion", because it "gives direct perception of the self by realization" (BG 9.2). Meaning that it provides means of experimentally verifying the statements made in the scripture. All that it takes is a willingness to go to school and learn the science. Just like the aspiring geneticist must study biology for a number of years, the aspiring spiritualist must study Bhagavad-Gita for a number of years. The study is both theoretically (reading, hearing lectures, etc.) and practical (meditation, karma-yoga, etc.). In the end, the result of years of applied spiritual science is: faith in Krishna.